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	<title>Preaching Peace &#187; Introductory Articles</title>
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	<description>Educating the Church in Jesus’ Vision of Peace</description>
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		<title>The Four Gospels &amp; The Fourth Gospel: Working Considerations</title>
		<link>http://www.preachingpeace.org/2010/04/06/gospels/</link>
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		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[The Four Gospels &#38; The Fourth Gospel: Working Considerations When it comes to the exegesis of the gospels, it is clear that there are distinct differences between the Synoptics and the Fourth Gospel. These have given rise to many an hypothesis regarding their relationship (D. Moody Smith, John Among the Gospels). Much more hypothesizing has [...]]]></description>
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		<title>INTRODUCTION TO MIMETIC THEORY FOR PREACHERS</title>
		<link>http://www.preachingpeace.org/2010/04/06/introduction/</link>
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		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[INTRODUCTION TO MIMETIC THEORY FOR PREACHERS &#8220;It is a measure of his genius that Girard has been able to integrate so effectively literature, the human sciences, and theology. Those of us who have tried to think his thoughts after him and to apply his insights in fields that interest us have been led beyond the [...]]]></description>
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		<title>Jesus</title>
		<link>http://www.preachingpeace.org/2010/04/06/jesus/</link>
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		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[Jesus &#8220;We believe in Jesus Christ.&#8221; So begins the second clause of the great baptismal creed of the ancient church at Rome, whose structure so informs the great creed of Nicaea that is recited around the world every Sunday and back through time for at least 1700 years. Like the early church, we too have [...]]]></description>
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		<title>A brief introduction to Luke</title>
		<link>http://www.preachingpeace.org/2010/04/06/lukeintro/</link>
		<comments>http://www.preachingpeace.org/2010/04/06/lukeintro/#comments</comments>
		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[Year C presents us, as preachers, with a new set of challenges, very different from those we encountered in Year B. The author of the Gospel according to Luke has written (including the second volume, The Acts of the Apostles) 25 percent of the New Testament. While Paul doesn&#8217;t appear in any of the gospel [...]]]></description>
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		<title>Mimesis, Mimetic Theory</title>
		<link>http://www.preachingpeace.org/2010/04/06/mimesis/</link>
		<comments>http://www.preachingpeace.org/2010/04/06/mimesis/#comments</comments>
		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[MIMESIS, MIMETIC THEORY Mimesis means imitation (from the Greek, it has been pronounced both &#8220;mim-e-sis&#8221; or mim-ay-sis). In terms of the Mimetic Theory, mimesis is best understood as desire passed from one individual to another. We do not simply imitate each other&#8217;s actions, attitudes and beliefs but more fundamentally we imitate one another&#8217;s desires. On [...]]]></description>
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		<title>Pillars of Culture: Prohibition, Ritual and Myth</title>
		<link>http://www.preachingpeace.org/2010/04/06/pillarsofculture/</link>
		<comments>http://www.preachingpeace.org/2010/04/06/pillarsofculture/#comments</comments>
		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[The Pillars of Culture: Prohibition, Ritual and Myth Jump to: &#34;The Mimetic Structure of Culture&#34; &#34;Prohibition&#34; &#34;Ritual&#34; &#34;Myth&#34; &#34;Sacralization&#34; &#34;Christianity and Culture&#34; &#8220;If Girard&#8217;s anthropological researches have demonstrated one thing, it is the quasi-universality both of sacrifice and of the &#8216;emissary&#8217; or scapegoat mechanism in all known societies&#8221; -Eric Gans, The End of Culture One [...]]]></description>
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		<title>The Scapegoat</title>
		<link>http://www.preachingpeace.org/2010/04/06/scapegoat/</link>
		<comments>http://www.preachingpeace.org/2010/04/06/scapegoat/#comments</comments>
		<pubDate>Wed, 07 Apr 2010 01:01:02 +0000</pubDate>
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		<description><![CDATA[THE SCAPEGOAT When in the course of human relationships, we find ourselves in conflict over commonly desired objects, mimetically entangled as it were, we may not kill each other over a coveted parking space (although this too has been known to happen), but we will often hurt one another with words or gestures intended to [...]]]></description>
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